Plant diseases as the wrath of gods by theophrastus

Theophrastus, the father of botany

Plant diseases as the wrath of gods by Theophrastus

  • Theophrastus, the “father of botany.”
  • The climate and soil of countries around the eastern Mediterranean Sea, from where many of the first records of antiquity came to us, allow the growth and cultivation of many plants.
  • The most important crop plants for the survival of people and of domesticated animal were seed-producing cereals, especially wheat, barley, rye, and oats; and legumes, especially beans, fava beans, chickpeas, and lentils.
  • Fruit trees such as apple, citrus, olives, peaches, and figs, as well as grapes, melons, and squash, were also cultivated.
  • All of these crop plants suffered losses annually due to drought, insects, diseases, and weeds.
  • Because most families grew their own crops and depended on their produce for survival until the next crop was produced the following year, losses of any amount of crops, regardless of cause, created serious hunger and survival problems for them.

Powdery mildew symptoms

  • Occurrences of mildews, blasts and blights on cereal and  legumes are mentioned in numerous passages of books of the Old Testament (about 750 b.c.) of the Bible.
  • Blasts, probably the smut diseases, destroyed some or all kernels in a head by replacing them with
    fungal spores.
  • Blights, probably rusts, weakened the plants and used up the nutrients and water that would fill the
    kernels, leaving the kernels shriveled and empty.
  • Plant diseases is found again in the writings of the Greek philosopher Democritus, who, around 470 b.c., noted plant blights and described a way to control them.
  • It was not, however, until another Greek philosopher, Theophrastus made plants and, to a much
    smaller extent, plant diseases the object of a systematic study.
  • Theophrastus was a pupil of Aristotle and later became his successor in the school.
  • Among others, Theophrastus wrote two books on plants.
  • One, called “The Nature of Plants,” included chapters on the morphology and anatomy of plants and descriptions of wild and cultivated woody plants, perennial herbaceous plants, wild and cultivated vegetable plants, the cereals, which also included legumes, and medicinal plants and their saps.
  • The other book, called “Reasons of Vegetable Growth,” included chapters on plant propagation from seeds and by grafting, the environmental changes and their effect on plants, cultural practices and their effect on plants, the origin and propagation of cereals, unnatural influences, including diseases and death of plants, and about the odor and the taste of plants.
  • For these works, Theophrastus has been considered the “father of botany.”
  • The contributions of Theophrastus to the knowledge about plant diseases are quite limited and influenced by the beliefs of his times.
  • He observed that plant diseases were much more common and severe in lowlands than on hillsides and that some diseases, e.g., rusts, were much more common and severe on cereals than on legumes.
  • In many of the early references, plant diseases were considered to be a curse and a punishment of the people by God for wrongs and sins they had committed.
  • This implied that plant diseases could be avoided if the people would abstain from sin.
  • Nobody, of course, thought that farmers in the lowlands sinned more than those on the hillsides, yet Theophrastus and his contemporaries, being unable to explain plant diseases, believed that God controlled the weather that “brought about” the disease.

Loose smut (blast) of (A) barley and (B) wheat caused by the fungus Ustilago sp.

  • They believed that plant diseases were a manifestation of the wrath of God and, therefore, that avoidance or control of the disease depended on people doing things that would please that same superpower.
  • In the fourth century b.c.; the Romans suffered so much from hunger caused by the repeated destruction of cereal crops by rusts and other diseases that they created a separate god, whom they
    named Robigus.
  • To please Robigus, the Romans offered prayers and sacrifices in the belief that he would protect them
    from the dreaded rusts.
  • The Romans even established a special holiday for Robigus, the Robigalia, during which they sacrificed red dogs, foxes, and cows in an attempt to please and pacify Robigus so he would not send the rusts to destroy their crops.

Plant diseases as the wrath of gods by Theophrastus

 

Leave a Comment

Your email address will not be published. Required fields are marked *